prayer for evil

(Arabic) prayer, supplication; verses from the Koran used to ward off evil spirits, etc. duoyi bad, bad duo curse, evil spell. duoyi xayr prayer of well wishing. duoyi jon prayer for long life and happiness. duoyi salom letter of well wishing. duo de /duo ketgan/duo qil to make a prayer

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

תּוֹלֵעָה, תּוֹלַעַתf. (b. h.) = תּוֹלָע. B. Mets.83b, v. רִמָּה. B. Bath.17a שבעה … רמה ות׳ over seven persons no kind of worms had power. Midr. Till. to Ps. 22:7 מה הת׳ הזאתוכ׳ as the worm has (for its defense) nothing but its mouth, so Israel has nothing but the prayer of his mouth; ib. ed. Bub. מה ת׳ מעקרת … מעקריןוכ׳ (not מתעקרת, מתעקרין) as the worm uproots the tree, so Israelites, through their mouth and their prayer, undo evil decrees Midd. II, 5 כל עץ … ת׳וכ׳ wood in which a worm was found was unfit for the altar; a. e.ת׳ (ה) שני scarlet-dyed ( yarn). Midr. Till. l. c. משכן של ת׳ ש׳ a tabernacle of scarlet yarn. Num. R. s. 413>. Par. III, 10 שְׁנִי ת׳; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

שִׁינּוּי, שִׁנּ׳m. (שָׁנָה) change. Gen. R. s. 44 ש׳ השם change of name; ש׳ מקום change of residence. Sabb.114a top ש׳ בגדים change of dress (for the Sabbath, for prayer). Keth.110b, a. e. ש׳ וסת, v. וֶסֶת; a. fr.Esp. (law) change of form (and name) effected on an illegitimately obtained object, by which the present possessor is privileged to retain the object and pay its value. B. Kam.65b נעשה ש׳ בידו וקנאו the change (from calf to ox) happened while the animal was in his possession, and he has obtained ownership. Ib. וניקנינהו בש׳ השם may he not have obtained the ownership of it through the change of name? Ib. ש׳ במקומו עומד (not עומדת) the change stands in its (the originals) place, i. e. the change of form or name of an object does not affect its legal status; ib. 93b; ib. 68a ש׳ במקומה עומד. Ib. 66b ש׳ מעשה (= ש׳ע״י מעשה) a change brought about by human action. Ib. 68a, a. fr. ש׳ רשות change of possession (by transfer of the object to a third person). Ib. 93b ש׳ דרבנן a change which gives the right of ownership by rabbinical ordinance, i. e. ש׳ החוזר לברייתו (ib. 67a) a change (of name) which can be undone by restoring the object to its original condition; ש׳ דאורייתא a change which gives the right of ownership by Biblical law, i. e. a change which cannot be undone; a. fr.Men.43a וסימנך ש׳ שקר ש׳ אמת and the mnemonical word (to remember which change proves the color to be genuine ( תכלת), and which proves it to be adulterated) is ‘a false change (one who changes his word for evil is a bad man), ‘a true change (one who changes his word to do better than he has promised).Sifra Vayikra, Ḥob., ch. XIX, Par. 11; Meïl. 18a, v. שִׁיקּוּר I.Pl. שִׁינּוּיִים, שִׁינּוּיִין. B. Kam.65b (ref. to גם, Deut. 23:19) לרבות שִׁינּוּיֵיהֶם, this serves to include in the prohibition these objects even when they have been changed in form; Tem.30b; a. e.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.

אִדַּר, אִידַּר, אִדְּרָא, אִידְּרָאm. ( אדר, נדר v. אָדַר) a place cut off, circle (cmp. זִירָה), whence threshing place, barn; also the grain piled up in the barn for threshing; cmp. גּוֹרֶן. Targ. Hos. 2:11 בעידן א׳ at the season of its being piled up; a. fr.Gen. R. s. 63 the shovel דאפיך אי׳ which upturns the grain in the barn (= prayer averting evil decrees). Ib. (play on אדרת Gen. 25:25) כקש מא׳ like chaff from the barn. Ruth R. to III, 3 להיכן אקימתא א׳ where didst thou put up the barn?Pl. אִידְּרַיָּא, אִדְּרֵי Dan. 2:35. Targ. 1 Sam. 23:1; a. e. Cant. R. to VII, 3 (homilet. rendition of הסהר אגן Cant. l. c.) א׳ דאזהרה a rounded place (cmp. גורן, זירה) of enlightenment, i. e. hall of the Sanhedrin. (With א or נ rejected: בי דרי. Taan.3b. B. Mets.73a.